But that isn't necessarily so. What if God only cares about mistakes that actually might condemn people to Hell? Had The Bible been scientifically accurate about things that could only confuse in 200 AD, would that have made it more or less effective?
That was actually the point of my second paragraph. That it is possible to have concepts of god that don't fall into the problem of evil, but that such religions are no longer Christianity in any meaningfull sense of the word.
The problem of evil is largly a Christian problem because the Christian faiths are among the few ones that postulate a god that is all powerful, all knowing, perfectly good and yet for some reason only gives certain people a chance to avoid eternal torment.
Jay