http://www.balloon-juice.com/2015/02/17/so-tell-me-whatcha-want-whatcha-really-really-want/
An interesting read.
Cheers,
Scott.
It is here that Woods’ article also misses something else important. Iraqi Islam, both Sunni and Shi’i, is tribal centric. The concept of ijma, in an Iraqi context, is related to Iraqi tribal dynamics. Most of the senior sheikhs and grand sheikhs are also the imams for the portions of their tribes where they reside and often for the greater community in their area. This is because of cross tribal ties. Only the three Shi’a Sayid Tribes (descended from the Prophet’s through his grandsons) are exclusively of one sect – Twelver Shi’ism. The rest of the tribes are all interrelated by marriage. For instance, one of the most senior Jabouris I interviewed told me that his mother was from the Utbi tribe and she was Shi’a, as was his sister in law. Moreover, I was told over and over that even if the Jabouris south and east of Baghdad are all Sunni, they have Shi’a Jabouri cousins in Basra, because everyone in Basra is Shi’a. The Shamori, which include tribes in Syria and Saudi Arabia too, are completely internally mixed according to sect. The tribe is so big and so far flung that it has both Sunni and Shi’a members prominently displayed on its tribal tree. As a result of not relating the complexity of the interaction between religion and tribe among Arab Iraqis, Woods does not take into account what helped cause the downfall of al Qaeda in Iraq – they pissed off the tribal leadership, especifically the sheikhs, sub-sheikhs, and their heirs. AQI did not seem to understand that tribe and religion was so intermingled. As a result they tried to do the same thing in Iraq that they did in Afghanistan – marry in to a kinship group (Pashtun khel in Afghanistan, tribe in Iraq). Once affiliated by marriage, they then made a play for leadership because they had money, weapons, and other resources. This worked in Afghanistan, because despite using the term, there really are not any tribes in Afghanistan, at least among the Pashtun. Pashtun kinship dynamics, when mapped graphically, are chaos – they look like a Jackson Pollack painting. In Iraq, the tribal dynamics map very neatly either on traditional family tree type of graphics or hub and spoke diagrams.
An interesting read.
Cheers,
Scott.